| Preface |
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xv | |
| Abbreviations |
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xvi | |
| Introduction |
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xvii | |
| A brief chronology of St Thomas's life |
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xxxvii | |
| Bibliography |
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xxxviii | |
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1 | (56) |
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Summa theologiae Ia 96: Concerning the dominion which belonged to man in the state of innocence |
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1 | (4) |
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Whether men were equal in the state of innocence |
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1 | (2) |
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Whether in the state of innocence man would have had dominion over man |
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3 | (2) |
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The treatise `De regimine principum' or `De regno' |
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5 | (47) |
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5 | (1) |
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5 | (40) |
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45 | (7) |
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Summa theologiae IaIIae 105:1: Concerning the reason for the judicial precepts [of the Old Testament] |
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52 | (5) |
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Whether the old law enjoined suitable precepts concerning rulers |
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52 | (5) |
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57 | (19) |
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Summa theologiae IIaIIae 104: On obedience |
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57 | (15) |
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Whether one man is bound to obey another |
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57 | (2) |
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Whether obedience is a specific virtue |
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59 | (4) |
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Whether obedience is the greatest of the virtues |
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63 | (3) |
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Whether God is to be obeyed in all things |
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66 | (2) |
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Whether subjects are bound to obey their superiors in all things |
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68 | (2) |
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Whether Christians are bound to obey the secular powers |
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70 | (2) |
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Scripta super libros sententiarum II, Dist. 44, quaest. 2 |
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72 | (4) |
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Whether Christians are bound to obey the secular powers, and tyrants in particular |
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72 | (4) |
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76 | (82) |
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Summa theologiae IaIIae 90: The essence of law |
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76 | (7) |
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Whether law is something belonging to reason |
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76 | (2) |
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Whether law is always directed to the common good |
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78 | (2) |
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Whether the reason of anyone whatsoever can make laws |
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80 | (2) |
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Whether promulgation is essential to law |
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82 | (1) |
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Summa theologiae IaIIae 91: The various kinds of law |
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83 | (12) |
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Whether there is an eternal law |
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83 | (2) |
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Whether there is a natural law in us |
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85 | (2) |
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Whether there is a human law |
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87 | (2) |
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Whether it was necessary for there to be a Divine law |
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89 | (2) |
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Whether there is only one Divine law |
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91 | (2) |
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Whether there is a `law of lust' [lex fomitis] |
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93 | (2) |
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Summa theologiae IaIIae 92: The effects of law |
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95 | (6) |
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Whether it is an effect of law to make men good |
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96 | (3) |
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Whether the functions of law are properly described [as commanding, prohibiting, permitting and punishing] |
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99 | (2) |
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Summa theologiae IaIIae 93: The eternal law |
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101 | (13) |
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Whether the eternal law is supreme reason existing in God |
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101 | (2) |
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Whether the eternal law is known to all men |
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103 | (2) |
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Whether every law is derived from the eternal law |
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105 | (2) |
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Whether necessary and eternal things are subject to the eternal law |
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107 | (2) |
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Whether natural contingents are subject to the eternal law |
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109 | (2) |
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Whether all human affairs are subject to the eternal law |
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111 | (3) |
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Summa theologiae IaIIae 94: The natural law |
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114 | (12) |
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Whether the natural law is a habit |
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114 | (2) |
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Whether the natural law contains several precepts, or only one |
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116 | (2) |
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Whether all acts of virtue are prescribed by the natural law |
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118 | (2) |
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Whether the natural law is the same in all men |
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120 | (3) |
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Whether the natural law can be changed |
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123 | (2) |
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Whether the law of nature can be abolished from the heart of man |
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125 | (1) |
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Summa theologiae IaIIae 95: Human law considered in itself |
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126 | (11) |
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Whether it was useful for certain laws to be established by men |
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126 | (3) |
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Whether every human law is derived from the natural law |
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129 | (2) |
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Whether Isidore's description of the quality of positive law is appropriate |
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131 | (2) |
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Whether Isidore's division of human laws is appropriate |
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133 | (4) |
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Summa theologiae IaIIae 96: Of the power of human law |
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137 | (12) |
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Whether human law should be framed for the community rather than the individual |
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137 | (2) |
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Whether it belongs to human law to restrain all vices |
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139 | (2) |
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Whether human law prescribes all acts of virtue |
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141 | (2) |
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Whether human law binds a man in the court of conscience |
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143 | (2) |
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Whether all men are subject to the law |
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145 | (2) |
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Whether one who is subject to a law may go beyond the letter of the law |
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147 | (2) |
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Summa theologiae IaIIae 97: Of change in the laws |
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149 | (9) |
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Whether human law should be changed in any way |
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149 | (2) |
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Whether human law should always be changed when something better arises |
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151 | (2) |
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Whether custom can obtain the force of law |
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153 | (2) |
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Whether the rulers of a community can dispense from human laws |
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155 | (3) |
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Right, justice and judgment |
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158 | (47) |
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Summa theologiae IIaIIae 57: On right |
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158 | (10) |
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Whether right [ius] is the object of justice [iustitia] |
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158 | (3) |
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Whether right is suitably divided into natural right and positive right |
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161 | (2) |
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Whether the `right of nations' [ius gentium] is the same as natural right [ius naturale] |
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163 | (2) |
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Whether paternal right and dominative right should be regarded as different species of right |
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165 | (3) |
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Summa theologiae IIaIIae 58: On justice |
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168 | (24) |
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Whether justice is suitably defined as `a constant and perpetual will to render to each his right' |
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168 | (3) |
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Whether justice is always towards another |
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171 | (2) |
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Whether justice is a virtue |
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173 | (2) |
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Whether justice is in the will as its subject |
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175 | (1) |
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Whether justice is a general virtue |
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176 | (2) |
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Whether justice, insofar as it is a general virtue, is the same in essence as all virtue |
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178 | (3) |
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Whether there is a particular justice as well as general [i.e. `legal'] justice |
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181 | (2) |
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Whether particular justice has a specific field of concern |
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183 | (1) |
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Whether justice is concerned with the passions |
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184 | (3) |
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Whether the mean of justice is an objective mean [medium rei] |
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187 | (2) |
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Whether the act of justice is to render to each his own |
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189 | (1) |
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Whether justice is pre-eminent among the moral virtues |
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190 | (2) |
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Summa theologiae IIaIIae 60: On judgment |
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192 | (13) |
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Whether judgment is an act of justice |
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192 | (2) |
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Whether it is lawful to judge |
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194 | (2) |
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Whether it is unlawful to judge on the basis of suspicion |
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196 | (2) |
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Whether doubts should receive the more favourable interpretation |
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198 | (2) |
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Whether we ought always to judge according to the written law |
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200 | (2) |
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Whether judgment is rendered wrongful by usurpation |
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202 | (3) |
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205 | (34) |
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Summa theologiae IIaIIae 66: On theft and robbery |
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205 | (15) |
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Whether it is natural for man to possess external things |
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205 | (2) |
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Whether it is lawful for anyone to possess something as his own |
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207 | (2) |
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Whether the nature of theft lies in taking someone else's property secretly |
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209 | (1) |
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Whether theft and robbery are sins of different species |
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210 | (2) |
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Whether theft is always a sin |
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212 | (2) |
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Whether theft is a mortal sin |
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214 | (2) |
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Whether it is lawful to steal by reason of necessity |
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216 | (1) |
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Whether robbery may be committed without sin |
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217 | (2) |
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Whether theft is a more grievous sin than robbery |
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219 | (1) |
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Summa theologiae IIaIIae 78: On the sin of usury |
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220 | (13) |
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Whether it is a sin to take usury for a loan of money |
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220 | (5) |
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Whether one may ask for some other kind of consideration for a loan of money |
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225 | (4) |
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Whether someone is bound to restore whatever profits he has made out of money lent upon usury |
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229 | (2) |
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Whether it is lawful to borrow money upon usury |
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231 | (2) |
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The letter to the Duchess of Brabant `On the government of Jews' |
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233 | (6) |
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War, sedition and killing |
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239 | (28) |
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Summa theologiae IIaIIae 40: On war |
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239 | (8) |
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Whether it is always a sin to wage war |
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239 | (3) |
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Whether it is lawful for clerics and bishops to fight |
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242 | (3) |
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Whether it is lawful to make use of ambushes in war |
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245 | (1) |
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Whether it is lawful to fight on holy days |
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246 | (1) |
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Summa theologiae IIaIIae 42: On sedition |
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247 | (4) |
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Whether sedition is a specific sin distinct from others |
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247 | (2) |
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Whether sedition is always a mortal sin |
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249 | (2) |
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Summa theologiae IIaIIae 64: On homicide |
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251 | (16) |
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Whether it is unlawful to kill any living thing |
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251 | (2) |
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Whether it is lawful to kill sinners |
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253 | (2) |
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Whether it is lawful for a private person to kill a man who has sinned |
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255 | (1) |
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Whether it is lawful for clerics to kill malefactors |
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256 | (2) |
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Whether it is lawful for someone to slay himself |
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258 | (3) |
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Whether it is lawful to kill the innocent |
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261 | (1) |
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Whether it is lawful to kill someone in self-defence |
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262 | (3) |
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Whether one incurs the guilt of homicide through slaying a man by chance |
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265 | (2) |
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267 | (12) |
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Summa theologiae IIaIIae 10: On relations with unbelievers |
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267 | (7) |
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Whether unbelievers ought to be coerced into the faith |
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267 | (3) |
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Whether unbelievers may have authority or dominion over the faithful |
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270 | (2) |
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Whether the rites of unbelievers ought to be tolerated |
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272 | (2) |
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Summa theologiae IIaIIae 11: On heresy |
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274 | (2) |
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Whether heretics ought to be tolerated |
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274 | (2) |
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Summa theologiae IIaIIae 12: On apostasy |
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276 | (1) |
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Whether a prince forfeits his dominion over his subjects by reason of his apostasy from the faith, so that they are no longer bound to obey him |
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276 | (1) |
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Scripta super libros sententiarum 11, Dist. 44, quaest. 3 |
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277 | (2) |
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On spiritual and temporal power |
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277 | (2) |
| Biographical glossary |
|
279 | (18) |
| Index |
|
297 | |
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