Buddhist Philosophy Essential Readings
by Edelglass, William; Garfield, Jay-
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Summary
Author Biography
William Edelglass is Assistant Professor of Philosophy at Marlboro College. Previously he taught at the Institute of Buddhist Dialectics, Dharamsala, India. His research focuses on Buddhist philosophy, environmental philosophy, and twentieth century continental philosophy.
Jay Garfield is Doris Silbert Professor in the Humanities and Professor of Philosophy at Smith College. His books include the translations of Nagarjuna's Mulamadhyamakakarika: The Fundamental Wisdom of the Middle Way (OUP, 1995); Tsong khapa's Ocean of Reasoning (OUP, 2002), and Empty Words: Buddhist Philosophy and Cross-Cultural Interpretation (OUP, 2006).
Table of Contents
| Contributors | p. xv |
| Introduction | p. 3 |
| Metaphysics and Ontology | p. 9 |
| Therav&abar;da Metaphysics and Ontology: Kacc&abar;nagotta (Samyutta-nik&abar;ya) and Abhidhammatthasangaha | p. 13 |
| N&abar;g&abar;rjuna's Mulamadhyamakak&abar;rik&abar; (Fundamental Verses of the Middle Way): Chapter 24: Examination of the Four Noble Truths | p. 26 |
| Vasubandhu's Trisvabh&abar;vanirdesa (Treatise on the Three Natures) | p. 35 |
| Santaraksita's "Neither-One-Nor-Many" Argument from Madhyamakalamkara (The Ornament of the Middle Way): A Classical Buddhist Argument on the Ontological Status of Phenomena | p. 46 |
| Mipam Namgyel: The Lion's Roar Affirming Extrinsic Emptiness | p. 61 |
| Dushun's Huayan Fajie Guan Men (Meditative Approaches to the Huayan Dharmadhatu) | p. 73 |
| D&obar;gen's "Mountains and Waters as S&ubar;tras" (Sansui-ky&obar;) | p. 83 |
| Nishitani Keiji's "The Standpoint of Zen: Directly Pointing to the Mind" | p. 93 |
| Philosophy of Language and Hermeneutics | p. 103 |
| Sensation, Inference, and Language: Dign&abar;ga's Pram&abar;nasamuccaya | p. 107 |
| Jñ&abar;nagarbha's Verses on the Distinction between the Two Truths | p. 116 |
| Language and the Ultimate: Do M&abar;dhyamikas Make Philosophical Claims? A Selection from Khedrupjey's Stong thun chen mo (Great Digest) | p. 126 |
| Zongmi's Yuanren lun (lnquiry into the Origin of the Human Condition): The Hermeneutics of Doctrinal Classification | p. 138 |
| D&obar;gen's Sh&obar;b&obar;genz&obar;, Fascicles "Katt&obar;" and "&Obar;sakusendaba" | p. 149 |
| Beyond Awareness: T&obar;rei Enji's Understanding of Realization in the Treatise on the Inexhaustible Lamp of Zen, chapter 6 | p. 159 |
| Epistemology | p. 171 |
| The Approach to Knowledge and Truth in the Therav&abar;da Record of the Discourses of the Buddha | p. 175 |
| Dharmak&ibar;rti and Dharmottara on the Intentionality of Perception: Selections from Nyayabindu (An Epitome of Philosophy) | p. 186 |
| The Role of Knowledge of Causation in Dharmakirti's Theory of Inference: The Pramana-varttika | p. 197 |
| Yog&abar;c&abar;ra Theories of the Components of Perception: The Buddhabh&ubar;my-upadeśa | p. 205 |
| Classification of Non-Authoritative Cognitive Processes (tshad min) in the Ngog and Sakya Traditions | p. 218 |
| Understanding the Two Truths: Tsongkhapa's Ocean of Reasoning: A Great Commentary on N&abar;g&abar;rjuna's "M&ubar;lamadhyamakak&abar;rik&abar;" | p. 224 |
| The Deluded Mind as World and Truth: Epistemological Implications of Tiantai Doctrine and Praxis in Jingxi Zhanran's Jingangpi and Zhiguan yili | p. 238 |
| The Presencing of Truth: Dogen's Genj&obar;k&obar;an | p. 251 |
| Philosophy of Mind and the Person | p. 261 |
| Therav&abar;da Philosophy of Mind and the Person: Anatta-lakkhana Sutta, Mah&abar;-nid&abar;na Sutta, and Milindapanha | p. 265 |
| Pudgalav&abar;da Doctrines of the Person | p. 275 |
| Vasubandhu's Abhidharmakosa: The Critique of the Pudgalav&abar;dins' Theory of Persons | p. 286 |
| Vasubandhu's Abhidharmakośa: The Critique of the Soul | p. 297 |
| Candrak&ibar;rti's Madhyamak&abar;vat&abar;rabh&abar;sya 6.86-97: A Madhyamaka Critique of Vijñ&abar;nav&abar;da Views of Consciousness | p. 309 |
| Ś&abar;ntaraksita's Tattvasamgraha: A Buddhist Critique of the Ny&abar;ya View of the Self | p. 320 |
| Zhiyi's Great Calming and Contemplation: "Contemplating Mental Activity as the Inconceivable Realm" | p. 334 |
| "The Mind Is Buddha": Pojo Chinul's Secrets on Cultivating the Mind | p. 348 |
| Nishida's Conception of Person | p. 358 |
| Ethics | p. 371 |
| Therav&abar;da Texts on Ethics | p. 375 |
| The Bodhisattva Path: Ś&abar;ntideva's Bodhicary&abar;vat&abar;ra | p. 388 |
| Asanga's Bodhisattvabh&ubar;mi: The Morality Chapter | p. 400 |
| Essentials on Observing and Violating the Fundamentals of Bodhisattva Precepts: Wonhyo's Non-Substantial Mah&abar;y&abar;na Ethics | p. 409 |
| Thich Nhat Hanh's Interbeing: Fourteen Guidelines for Engaged Buddhism | p. 419 |
| Joanna Macy: The Ecological Self | p. 428 |
| Buddhist Feminist Reflections | p. 437 |
| Index | p. 449 |
| Table of Contents provided by Ingram. All Rights Reserved. |
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